Now that I’ve started writing about Christianity in contemporary entertainment, I’d like to set down my apologetics for The Lord of the Rings, once and for all. I have talked to more than a few Christians who either refuse to watch The Lord of the Rings trilogy, or say they watched it but didn’t see anything Christian in it at all.
To which my first reply is, “Great–read the damned book!”

However, many of the Christian elements of The Lord of the Rings successfully survived translation into film (even when other story elements were destroyed). People no longer recognize that J.R.R. Tolkien was one of the great Christian writers of the 20th century. This is odd, since, as a member of the Inkings, he was a close friend of C. S. Lewis, whom few would deny was a staunch Christian apologist.
The problem arises because Tolkien despised direct metaphor. He thought it too simplistic for adult writing–so, unlike Lewis’ The Chronicles of Narnia, The Lord of the Rings has no single character that one can point to and say “That’s Jesus.”

Tolkien rather divided the Christ-attributes between three characters: Aragorn, the King who Returns, who entered the Land of the Dead and returned to pass judgement on the living and the dead, and who healed with his hands; Gandalf, the wandering miracle-worker, who cast down demons, who fell into darkness and returned to his followers in a flash of light such that they could not at first recognize him; and Frodo Baggins, who was wounded terribly and carried a great burden toward certain death to redeem the evil of the world.

Hey, maybe I could start performing services for Unity Christian Church!

So, as I recouperated from helping my brother move furniture Tuesday night, I decided to go back and re-watch Superman Returns. Not everyone realizes that the Superman story fuses two divergent elements: the science fiction element, as Superman is an alien, and the mythological element.
Superman, you see, was set adrift in space by his parents when his planet was destroyed. The TV series Smallville plays up the Superman-as-alien theme, because it plays into the teen-angst of the program’s genre. Superman Returns, however, continues the mythical element, using Superman’s relationship to the sun to cast him as a Christ-figure.
Being set adrift as an infant by one’s parents–usually upon their death–is a very common element in mythology: one sees it in origin-myth of Rome, with Romulus and Remus; in the the story of King Sarkand of Akkadia; and with King Sigfried of the Thidreksaga and Niebelungenlied. Most famous today, of course, is the birth of Moses, who was set adrift and raised by the family of Pharoah.
Superman Returns updates Superman from Moses-figure to Christ-figure with a number of devices; the most innocuous of which is his twice-stated “I’m always around, Lois,” coupled with images of him hovering above the world, listening and rushing to save people in need. The imagery goes much deeper than that however: Lex Luthor’s shard of kryptonite is the Spear of Longinus; raising the island of Kryptonite is the bearing of the Cross toward Golgotha; he dies saving the world and returns. Of course, Lois/Mary Magdalene does not find his crypt empty (a nurse does), and I’m not sure how the son works into all of this (but then, I’m not sure how a son works into the Superman story at all), but the imagery is quite prevalent.
I’m interested to see if it is continued in Superman: Man of Steel.

Morning:
Qabbalistic Cross; 10 minute Relaxation Response Meditation (I.A.O.)
Matthew 11-14
In this section we are introduced to Jesus speaking in parables. Of particular interest to me is the quotation: “For to you it is given to know the secrets of the Kingdom of Heaven; but for them it is not given,” indicating a tradition of secret teachings all the way to the beginning of Christianity.

I slept through Church yesterday… and the service is at 11:00 a.m.! Man, I’m still strung out from that last SED. I feel a bit better, now, though. 🙂